Phil Rigdon

Explore Christ’s great confession, “Before Abraham was, I am” (John 8:58), to the Pharisees and the highlights of John’s Greek with Rev. Phil Rigdon.

Exploring the original Greek of Revelation 21, Pastor Rigdon shows us Christ’s words on the new heaven and the new earth promised to us in the last days.

The resurrection of our Lord, despite the initial disbelief of the disciples, was no surprise. Rather, it was a promise repeated throughout the Old Testament and Christ’s own ministry. Best of all, this is just one of God’s many promises for you! 

Below, Phil Rigdon explores the temptation of Jesus as recounted in Luke 4:1–13.

In Luke 5, Christ preaches to the crowds and grants a miracle of fish to Simon Peter and his fellow fisherman. This great mass of fish was only a precursor to the great catch of the faithful that Christ has won for God through His Word and ministry.

As a prophet familiar with patience, Micah’s words are especially pertinent during our wait for Christmas during Advent. 

In this passage, Christ alludes to the end times and His second coming on Judgment Day. He also asserts that it is only the Father who knows when this day will come. He does all this in Jerusalem, just before Holy Week. 

This passage marks a turning point in Jesus’ ministry. He completes His work in Judea and Perea and moves toward Jerusalem, where our Lord will make His triumphant entry and begin Passion Week, culminating in the cross.

In Mark 9:30-37, Jesus’ disciples demonstrate concern over who is the greatest. The issue of rank among the twelve takes on new meaning as we consider the context of the passage.

Mark’s Gospel is one of immediacy. Without the account of John the Baptist’s birth or that of Jesus Christ, Mark moves immediately to Jesus calling the disciples, healing, casting out demons, cleansing the leper, teaching parables, and raising the dead. In Mark, Jesus also feeds the five thousand and walks on water. His ministry created quite a stir. So much so that the Pharisees and teachers of the law came from Jerusalem to investigate—as seen in Mark 7:1–13. This investigation was likely motivated by jealousy, insecurity, and fascination or curiosity.