In this passage, Christ alludes to the end times and His second coming on Judgment Day. He also asserts that it is only the Father who knows when this day will come. He does all this in Jerusalem, just before Holy Week.
The following is an excerpt from volume 1 of The Lutheran Bible Companion on the action of the Holy Spirit in 1 Chronicles and 2 Chronicles.
In Dr. Curtis Giese’s Commentary on James, Giese gives particular attention to James’s meaning in his use of specific words, including “faith,” “justification,” “Law,” and “Gospel.” In this excerpt, Giese looks at the implication and meaning of “doers” and “Word” in James 1:22.
October is Church Worker Appreciation month. I know many congregations throughout the world have been showing their pastors, deaconesses, DCEs, musicians, and other church workers much appreciation this month through gifts, prayers, encouraging words, and much more. As this month comes to a close, I thought it would be worthwhile to look at a few examples in the Scriptures where God’s prophets and apostles, and Jesus Himself, receive appreciation or a lack of appreciation. Perhaps as we follow them in service to God and neighbor, we can learn something from these examples.
This passage marks a turning point in Jesus’ ministry. He completes His work in Judea and Perea and moves toward Jerusalem, where our Lord will make His triumphant entry and begin Passion Week, culminating in the cross.
Throughout the Old Testament—and especially in the Books of 1 and 2 Kings—God works through prophets to call Israel and her kings back to Him and rebuke their unbelief. The following excerpts from The Lutheran Bible Companion feature one of these instances: the encounters of Ahab and Elijah.
This blog post is adapted from Johann Gerhard’s Theological Commonplace On the End of the World and On Hell, specifically Gerhard’s notes on the reasons for the end of the world.
The following is an excerpt from Wade Johnson’s essay “We Must Obey God Rather Than Men: The Lutheran Legacy of Resistance” in One Lord, Two Hands? Essays on the Theology of the Two Kingdoms, a new anthology edited by LCMS President Rev. Dr. Matthew Harrison and Rev. Dr. John T Pless.
One painful experience that is repeated throughout the Scriptures is infertility. It’s surprising how many biblical stories involve infertility. Abraham and Sarah (Genesis 11-21), Isaac and Rebekah (Genesis 25), Rachel (Genesis 29-30), Samson’s parents (Judges 13), Hannah (1 Samuel 1-2), Zechariah and Elizabeth (Luke 1) all experience the pain of infertility. Each deals with this difficulty for years. In many of the cases above, God speaks a word directly to those who are experiencing infertility and promises the birth of a child. Some do not have to wait long for the promise to be fulfilled (Samson’s parents, Zechariah and Elizabeth). Some have to wait much longer (Abraham and Sarah).
In Mark 9:30-37, Jesus’ disciples demonstrate concern over who is the greatest. The issue of rank among the twelve takes on new meaning as we consider the context of the passage.