When I am counseling couples before marriage, I encourage them to avoid discussing any important issues before 9:00 a.m. and after 9:00 p.m. Most people are at their best in the 9:00 a.m. to 9:00 p.m. twelve-hour period. We think most clearly and are better at controlling our emotions. Too early in the morning or too late at night is when we tend to struggle. Additionally, I urge them to avoid such discussions when one or both are tired, sick, hungry, or stressed. When we are not at our best, we are more tempted to speak irresponsibly, using sarcasm, terse words, and even foul language. Speech is powerful, and it can remain in our consciousness for many years.

With the death of Jesus Christ on the cross, His resurrection, and His ascension in heaven, the early church had its beginning. Through the work of the Holy Spirit, the apostles, and the first evangelists, the Gospel spread and the kingdom grew. Despite this success, there were also obstacles and resistance from some early Jewish Christians, the Roman Empire, and other religious groups. Additionally, Christians practiced their faith in ways which others found quite strange. The nascent Christian congregations celebrated Holy Communion, the receiving of Jesus’ true body and blood in, with, and under the bread and wine. Those outside the Christian communities took offense at the idea of eating flesh and drinking blood—common practices otherwise associated with pagan or even satanic rituals.

Jesus Christ brought the Gospel (from older English, “Good-spel,” “good news”) to the world. He announced that in His person the kingdom of God was coming to mankind and that through faith in Him people might find new and eternal life. He was Himself the Good News, or Gospel.

Many teachings in the Bible are easy to understand and accept. Such teachings include the following:

The plain bows into the Sea of Galilee where families of fishers settled and built their homes. The villagers prospered and, with the help of a centurion, built a synagogue. The settlement became known as Capernaum, “Village of Comfort” or perhaps “Village of Nahum,” though there is no clear association with the Old Testament prophet by that name. Since the settlers built no wall to defend themselves, their lives must have been peaceful until the teacher from Nazareth arrived.

My wife and I are blessed with a large group of nieces and nephews. Our oldest nephew, who is now all grown up, recently celebrated his birthday. As I spoke to him on the phone to wish him a happy birthday, it struck me that this man with whom I spoke was once a child with whom I played many years ago. Tempus fugit! We love him, and we are proud of who he has become.

The Jerusalem temple was overlaid with so much gold that persons who saw it described its blinding effects as it glistened in the sun. Herod the Great refurbished it. He surrounded it with a massive court, turning the Temple Mount into a sacred complex far larger than other temples of the ancient world. The project was ongoing when Mary and Joseph brought the infant Jesus to the temple for purification (Luke 2:22–38). It was still going some 30 years later when Jesus cleansed the temple from the money-changers at the beginning of Holy Week. During those days, Jesus would prophesy the temple’s destruction and His own resurrection.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.

Upon finishing my teaching degree at what is now Concordia University Chicago, I was recruited to serve as a missionary in Taiwan (ROC—Republic of China), where I spent two and a half years learning the language and culture, and teaching English and Christianity. The first half year was spent entirely on learning language and culture. Mandarin is the official language of both mainland China and Taiwan, but this was not always the language used. A group of mainland Chinese brought Mandarin to Taiwan when they fled the communist takeover. Prior to the arrival of this group, the people of Taiwan spoke their own, indigenous language, Taiwanese, which is distinct from Mandarin Chinese.

Forty-one times Mark describes the events flowing around Jesus’ life with the word immediately (in Greek, euthus), propelling the reader toward the cross where Jesus would die, giving His life as a ransom for many. Mark uniquely focuses on the action in the story of Jesus’ life, making his account both short and compelling to read.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.