This blog post is adapted from Luther’s Works, Volume 61: Theological and Polemical Works.
These notations made by Martin Luther regarding the Bible passages used by his opponents to support works-righteousness were gathered by Veit Dietrich during Dietrich and Luther’s stay at the Coburg as the Diet of Augsburg progressed. Although he never completed the book, these fragments offer insight into Luther’s thinking during a critical point in the history of the Reformation.
The Epistle readings through much of the Easter season in the Three-Year Lectionary for Year B are from 1 John, a timeless letter of great encouragement for God’s children to love each other. Although 2 John and 3 John are not used by the Three-Year Lectionary, I find myself resonating with these brief letters at the moment.
Christmas is a time of celebration that the Savior of the Nations is born! His name is revered throughout the earth as we rejoice in God’s promises fulfilled. Isaiah 9:6–8 is an incredibly well-known verse about Christ’s birth. Read Luther’s commentary on these verses from Luther’s Works, Volume 16: Lectures on Isaiah Chapters 1–39 below.
This post is adapted from Luther's Works, vol. 18 (Lectures on the Minor Prophets I).
When the destruction of the Jewish people was imminent, when the new age and kingdom—namely, Christ—were coming, God sent many great prophets to cry out and lament about the coming destruction of the entire people so that at least some who heard the preaching of a threatening evil might believe, be converted, and, thus converted, be saved. In this way they might delay that terrible and wretched destruction. Thus at the same time prophesied Amos, whom I regard as the first, Hosea, who must be counted after Amos, and Micah. Isaiah also prophesied at the same time, although he would have been the last of these. Now all of them prophesied about the destruction of the old people and the bringing in of a new people, about the abolition of the external kingdom and the establishment of a new spiritual kingdom which would happen through Christ.
Every Sunday, congregants listen to their pastor speak the Words of Institution at the celebration of the Lord's Supper. What is the connection between communion and the Word of God? Read below to see Albrecht Peters' interpretations on Luther's Catechism concerning the Verba testamenti and the Lord’s Supper.
Baptism is a wonderful gift from our good and gracious God. It is the washing of regeneration and renewal in the Holy Spirit by which we are made the children of God, given the gift of faith, forgiven our sins, and claimed for all eternity. Read Luther’s insights on Baptism from Commentary on Luther’s Catechisms: Baptism and the Lord’s Supper below.
For the first time in English, a truly scholarly translation of Luther’s most famous disputation, referred to as The Antinomian Disputations, is available as part of the newest volume in the ongoing Luther’s Works, Volume 73. Read an excerpt from the introduction below about the doctrines of Law and Gospel.
Every Sunday, as a community of believers, congregations say the Lord’s Prayer out loud. Luther goes into detail about what each petition of this prayer means, giving believers an in-depth understanding of exactly what it is they’re praying for.
The Fourth Petition, “Give us this day our daily bread,” thanks God for everything that He gives His creation, including food, drink, house, money, and so on. Read an excerpt from Albrecht Peters’s Commentary on Luther’s Catechisms: Lord’s Prayer to see how God gives humanity goodness through Christ daily.
Martin Luther was a phenomenal theologian. He wrote many theses during his lifetime, and he also presided over and responded to many of the academic disputations of others in order to discuss their points and validity. A new edition of Luther’s Works, Volume 73 on disputations, dives more deeply into Luther’s arguments from December 1537 to July 1545. Read an excerpt below from the newest volume concerning arguments on Law and sin.
Luther distinguishes himself from all interpretations of the Second Petition before him, in that in the catechism he bases the kingdom of God in the Gospel of Christ, which in the First Petition he had foreshadowed under the topic of pure doctrine. The ‘Kingdom of Grace’ of the heavenly Father is here on earth only there to be found where the Gospel of our salvation through Christ’s sacrificial death is “genuinely preached throughout the world.” This is and remains Luther’s fundamental insight: How the Church is ‘creatur verbi,’ thus also God’s Kingship is governance through the Word from the cross.