Dealing with daily suffering is a sad reality of living in a fallen world. But in Romans 8:18, Paul reminds all believers that our current suffering is worth the beauty of heaven and seeing our Savior’s face after our time on this earth is done. Read commentary by Michael Middendorf on this verse from Romans 1–8, Volume 1 of the Concordia Commentary series below.

The words “passus sub Pontio Pilato, crucifixus, mortuus et sepultus” are translated by the reformer: “suffered under Pontius Pilate, crucified, dead, and buried”; admittedly, the introductory text to the Large Catechism reads: “(who) had suffered under Pontius Pilate, is crucified, dead, and buried.”

One of the themes that weaves its way through Psalm 27 is the belief that true salvation is to be found only in the presence of Yhwh. The speaker desires to dwell in the house of Yhwh so that he can see “the beauty of Yhwh” (27:4). And he knows that in His house, Yhwh will protect him from his enemies (27:4–6). When he feels threatened, he is determined to seek Yhwh’s presence, and he asks Yhwh not to hide His presence from him or to forsake him (27:8–9). And the final encouragement from the speaker is to “wait for Yhwh” (27:14).

Luther’s interpretation of the First Article is shaped through and through by his astonishment about the character of life as a gift. In this way, the reformer confronts that aspect which Martin Heidegger terms the “foundational question for metaphysics”: “Why is there that which exists rather than the more probable nothingness?” But Luther does not consider this as an abstract philosophical question; instead, from the vantage point of the wonderment of a child: “Why is there something and not nothing?” He considers this from the point of view of one who ventures to trust, on the basis of the biblical witness that tells of a God who dispenses life.

Easter Sunday has come and His Church rejoices in the beauty and wonder of the resurrection. Christ has defeated sin, death, and the devil himself, and the heavens and earth celebrate for weeks to come. The season of Easter is truly a time of rejoicing in Christ’s victory. Read C. F. W. Walther’s sermon on the true joy of Easter below from Gospel Sermons I .

To wrap up his writings about loneliness, worry and finding comfort in God, Luther leaves readers with a final message: the ultimate victory has already been won through Christ’s death and resurrection. Read the complete passage from Volume 24 of Luther’s Works and say a prayer of thanks to God for such a victory. 

Martin Luther preached that peace can be found only in the words of our Lord Jesus Christ. God bestows on Christians the powerful gift of Scripture, and the Holy Spirit gives us the ability to understand it and to communicate with God. In his sermon (recorded in Luther's Works Volume 24), Luther echoes Jesus' statement that although there is strife and turmoil in the world, Jesus has already overcome it.

Trying times often cause fear, worry, stress, and anxiety. Currently, it’s also the cause of isolation and social distancing, which can increase loneliness. But Luther reminds us that we are never truly alone because God is always with us—in the joyful days, the sad ones, and even the in-between ones. Read the following passage from Volume 24 of Luther’s Works as a reminder of God’s constant faithfulness and the promises of His Word.

A lot of worry and fear are currently happening in our world. This fear can shift your focus away from Christ and His love for you. In uncertain times, it can be difficult to understand that God has a certain plan for the world. The following passage from Martin Luther’s Church Postils I is a great reminder to cast all your worries and fears on Jesus because He will always provide for those who believe.

Leading up to Christ’s crucifixion, the Gospel of Matthew recounts that “the chief priests and the whole council were seeking false testimony against Jesus that they might put Him to death” (26:59). Bearing false testimony is breaking the Eighth Commandment, but through Christ’s resurrection, we are forgiven. But what encompasses the entirety of the Eighth Commandment? Read Albrecht Peters’  commentary on Luther’s interpretations of this commandment to see what this commandment fully encompasses.

Wording and Interpretation of the Commandment

The translations of the Eighth Commandment vary slightly: “You shall not speak false testimony against your neighbor.” Following tradition, Luther wavers between Zeugnis and Gezeugnis for testimonium. Loqueris he typically translates verbatim as “speak” —here and there also with “give.” . . . Luther consistently adds “against your neighbor” and thereby underlines the specific direction of the commandment toward the neighbor, which characterizes his interpretation.