The blame game is a consequence of living in a sinful, broken world. Through Confession and Absolution, we walk in God’s light as His forgiven children.

Every Sunday, as a community of believers, congregations say the Lord’s Prayer out loud. Luther goes into detail about what each petition of this prayer means, giving believers an in-depth understanding of exactly what it is they’re praying for.

The Fourth Petition, “Give us this day our daily bread,” thanks God for everything that He gives His creation, including food, drink, house, money, and so on. Read an excerpt from Albrecht Peters’s Commentary on Luther’s Catechisms: Lord’s Prayer to see how God gives humanity goodness through Christ daily.

This weekend’s passage from Romans amplifies Jesus’ parable of the weeds. In the same way that the servants in the field desire to pull weeds, Christians on earth wish either for unbelievers to be subdued or for Christ’s return to take the faithful to heaven. Paul sympathizes with our “sufferings of this present time” (Romans 8:18) that Christians have “eager longing for the revealing of the sons of God,” and says that we are “groaning together.”

Martin Luther was a phenomenal theologian. He wrote many theses during his lifetime, and he also presided over and responded to many of the academic disputations of others in order to discuss their points and validity. A new edition of Luther’s Works, Volume 73 on disputations, dives more deeply into Luther’s arguments from December 1537 to July 1545. Read an excerpt below from the newest volume concerning arguments on Law and sin.

Luther distinguishes himself from all interpretations of the Second Petition before him, in that in the catechism he bases the kingdom of God in the Gospel of Christ, which in the First Petition he had foreshadowed under the topic of pure doctrine. The ‘Kingdom of Grace’ of the heavenly Father is here on earth only there to be found where the Gospel of our salvation through Christ’s sacrificial death is “genuinely preached throughout the world.” This is and remains Luther’s fundamental insight: How the Church is ‘creatur verbi,’ thus also God’s Kingship is governance through the Word from the cross.

The Lord Almighty is a gracious, loving Father. This is exemplified throughout the Bible, both in His compassion for the Israelites and in His Son, Jesus Christ. Just as God daily shows grace to each and every one of His children, we too must also strive to share this grace with others.

As Lutherans, we preach and teach the biblical text. Whether we choose one of the four readings from the lectionary or preach through a sermon series, the text drives our preaching. As we prepare Bible studies, even if they are topical, the text of the Scriptures must always lead and inform our teaching.

“The LORD is my Shepherd; I shall not want.” Psalm 23 is one of the best-known Psalms, often a poem we turn to for refuge during times of distress or uncertainty. But why has this passage become so popular? Read from the latest Concordia Commentary, Psalms 1–50, by Timothy Saleska, answering this question below.  

As Pentecost approaches, take a few minutes to read Acts 2:1–21, the story of the Holy Spirit descending on the disciples. This passage is the fulfillment of an Old Testament promise and is in response to Jesus’ saving work on the cross.

Dealing with daily suffering is a sad reality of living in a fallen world. But in Romans 8:18, Paul reminds all believers that our current suffering is worth the beauty of heaven and seeing our Savior’s face after our time on this earth is done. Read commentary by Michael Middendorf on this verse from Romans 1–8, Volume 1 of the Concordia Commentary series below.