This blog post is an excerpt from Commentary on Luther’s Catechisms: Confession and Christian Life by Albrecht Peters.

Jesus teaches the parable of the wedding feast as the third in a series regarding the rejection of the message of salvation by many Jews, the identity of Jesus Christ as the divine Son of God, and outreach to the Gentiles. It is noteworthy that He teaches these three parables after His triumphal entry into Jerusalem, where He will eventually endure torture and suffer death on the cross. This circumstance raises the tension to a fever pitch as the chief priests and elders seek to arrest Jesus and bring an end to His ministry.

One of the most challenging aspects of being a pastor in the United States in the twenty-first century is the deep division of the nation along political lines. Based on research from a 2014 Pew Research poll, it is likely that every pastor and church leader throughout the Synod serves people who identify as Republicans, others who identify as Democrats, and still others who identify with neither party.

This post is adapted from On the Resurrection of the Dead and On the Last Judgment by Johann Gerhard.

Have you ever looked at the Book of Proverbs through the lens of the Ten Commandments? A new Bible study, Provoking Proverbs, guides you through these  beautiful, insightful works of the Bible to help bring new light to the Ten Commandments and how they are woven into each part of God’s Word. Elizabeth Pittman, host of the Concordia Publishing House Podcast, sat down with Rev. Dr. David Coe, the author of this new study, to speak about the new book and his favorite Proverbs. Read below to see part of his interview and listen to the entire podcast to hear the full discussion with Coe.

Every Sunday, congregants listen to their pastor speak the Words of Institution at the celebration of the Lord's Supper. What is the connection between communion and the Word of God? Read below to see Albrecht Peters' interpretations on Luther's Catechism concerning the Verba testamenti and the Lord’s Supper.

Have you ever been wronged by someone? Have you ever disagreed with the laws or decrees of your local community or the state in which you live? Almost everyone has likely experienced at least one of these scenarios at some point. In Romans 13, Paul reminds the Christians in Rome how to conduct themselves, forgive others, and find ultimate peace through Jesus Christ. 

In my congregational experience, stewardship is either preached on too particularly or not nearly enough. Some congregations have several weeks of sermons and Bible studies dedicated to the topic. Other congregations never so much as mention the concept.

Some congregations attempt to move past stewardship as merely a fiscal term by brandishing the alliterative tagline “Time, Talent, and Treasures.” The idea behind this is that being a steward is about more than giving money, which is true and admirable. I wonder, however, if this threefold definition of stewardship is still far too restrictive.

What I hope I can provide in this brief piece is twofold: first, a more complete understanding of stewardship; second, a way for pastors to use upcoming lectionary readings to highlight holistic stewardship.

The Gospel reading of Matthew 15:21–28 shares how God's salvation plan is unlimited. Although the Gospel is primarily for the Jews, it is also for the Gentiles. Through the confession of sins and belief in the saving work of God’s son, Jesus Christ, both Jews and Gentiles receive His gift of salvation. 

Baptism is a wonderful gift from our good and gracious God. It is the washing of regeneration and renewal in the Holy Spirit by which we are made the children of God, given the gift of faith, forgiven our sins, and claimed for all eternity. Read Luther’s insights on Baptism from Commentary on Luther’s Catechisms: Baptism and the Lord’s Supper below.