You see members of your congregation regularly attending worship and being active within their small groups and social circles, but are they thinking of or active with the children growing in Jesus’ love during Sunday School? Does it even matter? Shouldn’t the parents be involved with their children and not have to “bother” the congregation members? Of course, parents should be involved with their child’s faith, but it is also important to have your congregation members engaged as well.  It can help parents feel connected to the church community, strengthen relationships across generations, and, most important, help students grow in their faith (and many times, the members as well!).

So now what? How do you start engaging your members with your Sunday School? The following are a few ideas to help involve your congregation with Sunday School.

This parable is both Law and Gospel. It’s an admonition to be ready for Jesus’ return at the end of human history, but it is also the Gospel message that Jesus makes us ready for His triumphant return—the day He will make us whole in heaven.

As you say goodbye to your students and watch them walk down the hall, hand in hand with their parents, do you ever wonder: Are they discussing the Bible with their kids? Are the lessons I am teaching being reinforced at home? Am I engaging my students’ parents enough?

As a student at Concordia University, Nebraska, I enjoyed attending chapel services on campus. Nearly ten years later, I still remember some significant messages I heard there. In particular, I remember when a professor shared that he had been in a car accident. Thankfully, no one involved had been hurt. As he would tell people about the close call, many responded by saying, “God is good,” which is, of course, true. This professor wanted to make it clear, however, that even if he had gotten hurt in the accident, that statement would still be true. God is always good, not just when we are blessed to avoid hurt or injury.

In polite society, we are raised with table manners: don’t hum or sing, keep your elbows off the table, place your napkin in your lap, don’t burp aloud (although this is allowed in some cultures as a compliment to the chef), don’t reach over another person’s plate. There are rules for seating at a dinner party as well, and Jesus makes reference to these in this month’s parables of the wedding feast and the great banquet.

Preschoolers often have big questions. To them, their questions aren’t so big. As they encounter new experiences that range from scraping a knee to a death in the family, they are simply trying to make sense of the world around them. However, to the adult of whom the question is asked, who has more life experience and understanding, the answer may seem very complicated. So, we wonder: How in the world am I going to explain this?

The end of summer and the start of a new school year is a time of great transition. Youth are about to begin new classes and are meeting their teachers for the year. Some may be starting to participate in activities and sports. It’s a whirlwind season. It is a time that feels much like January 1; new goals are formed and strides toward them are being made.

There is a beguiling temptation to read Jesus’ parable of the rich man’s meditation as nothing more than an admonition against wealth: “Flee from the comforts of this life, for death is coming, and cometh soon!” Instead, the Holy Spirit leads our weary souls to a something more profound: a Gospel-oriented meaning where we find freedom from fear and the peace of Christ.

This parable teaches the importance of viewing others as people who Jesus loves and wants to save, through the work of the Holy Spirit. It warns against valuing property above people. Interestingly, however, a great deal of what this parable has to offer Sunday School teachers is what it doesn’t teach. We’ll explore the central meaning of the parable in more detail, as well as the theological pitfalls and how to avoid them.

When I started going to church at age 16, church was practically a foreign landscape to me. Having been raised by non-Christian, non-churchgoing parents, I didn’t really know what to expect, and I was terrified of somehow embarrassing myself in that “Christian judgment zone.”