Concordia Publishing House

There are plenty of places in the Bible to turn to when you need guidance. While the New Testament is filled with Christ’s parables that offer strong advice, the Old Testament is also brimming with narratives that can help guide you in life. With kings, queens, and workers all throughout these books of the Bible, you can find vocational life advice. Read below to see how with an excerpt adapted from Faith at Work: Christian Vocation in the Professions. 

Waves of the Aegean Sea lap the north shore of the Saronic Gulf in southeastern Greece. From Athens on the east end of the gulf to Cenchreae on the west, the apostle Paul had a 65-mile journey by sea or coastal road, which brought him to the Isthmus of Corinth, that low-lying neck of land that joins Attica (northeast) to the Peloponnese (southwest). High hills and cliffs line the route. But from Cenchreae to Corinth the ground is low enough that ancient merchants could draw their ships overland to the Gulf of Corinth, making that city rich from traders moving east and west. Corinth was a cosmopolitan city that attracted Asians, North Africans, and Westerners to its crowded markets. Along with their trade goods, they supplied a wealth of ideas to the wisdom-hungry Greeks.

“The word of God increased,”—three times in the Book of Acts Luke uses this sentence to sum up a period of the history of the Early Church (6:7; 12:24; 19:20). These words are a telling expression of the biblical conception of the divine Word. Our Lord Himself compared the Word with a seed that is sown and sprouts and grows: “The seed is the word of God” (Lk 8:11; cf Col 1:6; 1Pt 1:23). The Word of the Lord is powerful and active; it “prevails mightily,” as Luke puts it in Ac 19:20. 

Jesus Christ brought the Gospel (from older English, “Good-spel,” “good news”) to the world. He announced that in His person the kingdom of God was coming to mankind and that through faith in Him people might find new and eternal life. He was Himself the Good News, or Gospel.

The plain bows into the Sea of Galilee where families of fishers settled and built their homes. The villagers prospered and, with the help of a centurion, built a synagogue. The settlement became known as Capernaum, “Village of Comfort” or perhaps “Village of Nahum,” though there is no clear association with the Old Testament prophet by that name. Since the settlers built no wall to defend themselves, their lives must have been peaceful until the teacher from Nazareth arrived.

The Jerusalem temple was overlaid with so much gold that persons who saw it described its blinding effects as it glistened in the sun. Herod the Great refurbished it. He surrounded it with a massive court, turning the Temple Mount into a sacred complex far larger than other temples of the ancient world. The project was ongoing when Mary and Joseph brought the infant Jesus to the temple for purification (Luke 2:22–38). It was still going some 30 years later when Jesus cleansed the temple from the money-changers at the beginning of Holy Week. During those days, Jesus would prophesy the temple’s destruction and His own resurrection.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.

Forty-one times Mark describes the events flowing around Jesus’ life with the word immediately (in Greek, euthus), propelling the reader toward the cross where Jesus would die, giving His life as a ransom for many. Mark uniquely focuses on the action in the story of Jesus’ life, making his account both short and compelling to read.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.

The Greek title “Book of the Twelve” (dodekapropheton) describes [the last twelve] of the Latter Prophets in the Hebrew canon. Jesus son of Sirach perhaps referred to this title when he provided the earliest known description of the collection: “May the bones of the twelve prophets revive from where they lie, for they comforted the people of Jacob and delivered them with confident hope” (Ecclesiasticus [a book of the Apocrypha] 49:10; early second century BC). The title “Book of the Twelve” is also better than our familiar translation of the Latin title, “Minor Prophets.” In some cases, it does seem that these prophets were “one-theme” prophets or nearly so, in contrast to the many themes covered by the longer Prophetic Books. However, the Latin title makes it sound as though these prophets were less important, which is not the case.

The first book of the New Testament begins in a manner similar to the first book of the Old Testament: focused on genealogy (cf Matthew 1:1–17; Genesis 5). Matthew sketches for us a human landscape from Abraham, the patriarch of Israel, to Jesus, the Savior of Israel and of the nations. Matthew is keen to tell both the glorious elements of the story as well as the tragic ones. Throughout the book, Matthew emphasizes how Jesus taught and fulfilled the Word of the Lord for the sake of the people.

This blog post is adapted from Lutheran Bible Companion Volume 2: Intertestamental Era, New Testament,and Bible Dictionary.