Phil Rigdon

Jesus teaches the parable of the wedding feast as the third in a series regarding the rejection of the message of salvation by many Jews, the identity of Jesus Christ as the divine Son of God, and outreach to the Gentiles. It is noteworthy that He teaches these three parables after His triumphal entry into Jerusalem, where He will eventually endure torture and suffer death on the cross. This circumstance raises the tension to a fever pitch as the chief priests and elders seek to arrest Jesus and bring an end to His ministry.

Have you ever been wronged by someone? Have you ever disagreed with the laws or decrees of your local community or the state in which you live? Almost everyone has likely experienced at least one of these scenarios at some point. In Romans 13, Paul reminds the Christians in Rome how to conduct themselves, forgive others, and find ultimate peace through Jesus Christ. 

The Gospel reading of Matthew 15:21–28 shares how God's salvation plan is unlimited. Although the Gospel is primarily for the Jews, it is also for the Gentiles. Through the confession of sins and belief in the saving work of God’s son, Jesus Christ, both Jews and Gentiles receive His gift of salvation. 

This weekend’s passage from Romans amplifies Jesus’ parable of the weeds. In the same way that the servants in the field desire to pull weeds, Christians on earth wish either for unbelievers to be subdued or for Christ’s return to take the faithful to heaven. Paul sympathizes with our “sufferings of this present time” (Romans 8:18) that Christians have “eager longing for the revealing of the sons of God,” and says that we are “groaning together.”

The Lord Almighty is a gracious, loving Father. This is exemplified throughout the Bible, both in His compassion for the Israelites and in His Son, Jesus Christ. Just as God daily shows grace to each and every one of His children, we too must also strive to share this grace with others.

As Pentecost approaches, take a few minutes to read Acts 2:1–21, the story of the Holy Spirit descending on the disciples. This passage is the fulfillment of an Old Testament promise and is in response to Jesus’ saving work on the cross.