The plain bows into the Sea of Galilee where families of fishers settled and built their homes. The villagers prospered and, with the help of a centurion, built a synagogue. The settlement became known as Capernaum, “Village of Comfort” or perhaps “Village of Nahum,” though there is no clear association with the Old Testament prophet by that name. Since the settlers built no wall to defend themselves, their lives must have been peaceful until the teacher from Nazareth arrived.

The Jerusalem temple was overlaid with so much gold that persons who saw it described its blinding effects as it glistened in the sun. Herod the Great refurbished it. He surrounded it with a massive court, turning the Temple Mount into a sacred complex far larger than other temples of the ancient world. The project was ongoing when Mary and Joseph brought the infant Jesus to the temple for purification (Luke 2:22–38). It was still going some 30 years later when Jesus cleansed the temple from the money-changers at the beginning of Holy Week. During those days, Jesus would prophesy the temple’s destruction and His own resurrection.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.

Forty-one times Mark describes the events flowing around Jesus’ life with the word immediately (in Greek, euthus), propelling the reader toward the cross where Jesus would die, giving His life as a ransom for many. Mark uniquely focuses on the action in the story of Jesus’ life, making his account both short and compelling to read.

This blog post is adapted from Lutheran Bible Companion, Volume 2: Intertestamental Era, New Testament, and Bible Dictionary.

The first book of the New Testament begins in a manner similar to the first book of the Old Testament: focused on genealogy (cf Matthew 1:1–17; Genesis 5). Matthew sketches for us a human landscape from Abraham, the patriarch of Israel, to Jesus, the Savior of Israel and of the nations. Matthew is keen to tell both the glorious elements of the story as well as the tragic ones. Throughout the book, Matthew emphasizes how Jesus taught and fulfilled the Word of the Lord for the sake of the people.

This blog post is adapted from Lutheran Bible Companion Volume 2: Intertestamental Era, New Testament,and Bible Dictionary.

A quote attributed to Benjamin Franklin regarding taxes is “In this world nothing can be said to be certain, except death and taxes.” I have yet to encounter anyone who is pleased to pay taxes. What is more, were one to survey every taxpayer in the United States, such an effort would produce an endless variety of opinions on how much taxation is appropriate and what are legitimate uses of tax dollars. Matthew, a tax collector, lived under the disdain of those from whom he collected taxes.

Having just passed my fiftieth birthday, I am well into adulthood. I noticed several years ago that I not only look but also behave like my father. My hands are an excellent example. The shape of my fingers resembles his, as do my fingernails and wrinkles. Even more interesting is that when driving, I place my hands on the steering wheel in the same places he did. This happened naturally since he was deceased before I learned to drive. There are a myriad of other examples in both appearance and behavior. The point is that beyond my birth certificate, there is evidence that I am my father’s son.

Can you recall a time when someone assured you that something would happen, and eventually it did? Your mother assures you that continued misbehavior will result in punishment. Your friend claims that the Cleveland Browns will win the Super Bowl, and they do. Your doctor assures you that losing weight will bring down your cholesterol and sugar numbers, and so they drop.