When I was a child, my church always sang “Let All Mortal Flesh Keep Silence” on Christmas Day as the Communion elements were processed into the sanctuary. The congregation would start quietly and crescendo with each verse, serving to highlight the Lord’s Supper as the high point of the service. We would have the hymns printed in a bulletin, so I remember being surprised the first time I realized that this hymn is found in the Lord’s Supper section of the hymnal rather than the Christmas section.
As anyone who spends time around kids can attest, children love to move. In fact, it is often difficult to get them to sit still, and many teachers know how beneficial it is to plan lessons in which children can move their bodies while still learning. Like many things, this characteristic of children speaks truth about human beings in general: we are made to move.
This blog post is adapted from Blessed Be His Name by Rev. Dr. Kevin S. Golden.
Scripture teaches us to call upon the name of the LORD, bless His holy name, give thanks to His name, praise His name, and hallow His name. In doing so, we worship Him because He and His name are inseparable. This worship focuses upon what He has done for us and upon His delivering the benefits of His work to us. The apostle John proclaims the benefit we receive from the name of the LORD: “These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name” (John 20:31). Life is bound up in the name of Christ. The life of Christ, eternal life, victory over death, is given you in His name. The Church’s liturgy, therefore, delivers His name so that you have life.
The Service of the Sacrament is the celebration of the Sacrament of the Altar. The Sacrament was instituted by Jesus Christ for the forgiveness of sins. It is to be celebrated by all Christians until Christ comes again on the Last Day. Read this excerpt from Worshiping with Angels and Archangels: An Introduction to the Divine Service below to learn more about this part of the Lutheran worship.
Have you ever wondered why there are so many aspects of Lutheran worship? What about the style of music, the order of service, or even the weekly lectionary readings? Lutheran worship follows an ancient tradition that dates back hundreds of years. This includes the practice of incorporating the Service of the Word into regular services. Keep reading to learn more about this special part of Lutheran worship.
A day or two before Ash Wednesday, I remarked to my husband, “I can’t wait for Lent.” In a dreary year of isolation, anxiety, moral quandaries, political polarization, disease, and death, compounded all the more by the last few months of gloomy, wintry skies and cold weather, I am ready for spring. Lent means that spring is coming and that Easter is drawing ever nearer. It is a yearly routine that remains unchanging even in the face of a pandemic and societal disruption.
Lutherans believe that worship is an act of receiving God’s gifts. That’s why the worship service we use is called the Divine Service. It’s a time during which God comes to us through His Word and Sacraments. Lutheran Service Book includes five different versions, or settings, of the Divine Service. There is only one Divine Service, but there are different settings. Some of the music and language differ between the settings, but the core of them all is the same—God delivering to us His forgiveness and salvation.
There are a lot of ideas about what makes music appropriate for church. This post is an excerpt from Ceremony and Celebration and provides a few principles as defined by Paul H. D. Lang.