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What Lutherans Teach about Christ’s Second Coming

In 1517, Martin Luther posted ninety-five statements (or theses) for debate in Wittenberg, Germany. His action was the beginning of the Reformation. Luther sought to reform the unbiblical teachings and practices that had crept into the Church, eclipsing the great good news that “in Christ God was reconciling the world to Himself, not counting [people’s] trespasses against them” (2 Corinthians 5:19). 

Luther and the Lutheran Reformation did not introduce new teachings to the Christian Church. Instead, the Lutherans showed how the Gospel of Jesus Christ is always the vibrant, beating heart of the biblical and historic Christian faith and life. This blog summarizes the teachings of the “one, holy, Christian, and apostolic Church,” and thus what Lutherans teach.

Lutherans teach that our Lord Jesus Christ “will come again to judge the living and the dead” (Apostles’ Creed). As Scripture teaches,  Christ  will  come  once  at the  end  of time, not to “rapture” believers away from earth, nor  to establish an earthly kingdom, nor to begin a thousand year reign on earth, but to separate the believers from the unbelievers (Matthew 25:32–33) and to give each of them their eternal reward or punishment. On the Last Day, those who have rejected
Christ, along with the devil and his evil angels, “will go away to eternal punishment” while those who trust in Christ and His forgive- ness, life, and salvation will go “into eternal life” (Matthew 25:46).

One of the sayings that came out of the Reformation was, “The Church always needs to be reformed.” This does not mean that the Church, the bride of Christ (Revelation 19:7), becomes unfaithful to her bridegroom, Jesus Christ. After all, “the church of the living God” is always the “pillar and buttress of truth” (1 Timothy 3:15). However, this Reformation slogan does mean that the Church always needs to devote herself “to the apostles’ teaching and fellowship, to the breaking of bread and the prayers” (Acts 2:42). When human opinions and ideas creep in and eclipse the message  of  “Jesus  Christ  and  Him  crucified” (1 Corinthians 2:2) for the forgiveness of sins, for life, and for salvation, the Church must always  “contend  for the faith  that  was once for all delivered  to the saints” (Jude  3).

Therefore, Lutherans teach what Scripture teaches and what faithful Christians have taught through the centuries: Since “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8), Lutherans boldly and consistently teach that “since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1)

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