Jesus frequently performed miracles in the course of His earthly ministry. Mark 3 contains a couple examples of note. Jesus was near the synagogue on the Sabbath. Our Lord’s detractors were keeping a close vigil in hopes of catching Jesus in sin. Jesus taught with authority in the synagogue, yet He was often rejected by the Jewish religious authorities. Jesus healed many, including the man with the withered hand, and when evil spirits encountered Him, they cowered in fear. The scribes claimed He was possessed by a demon. Even our Lord’s family believed He was deranged.
In this context, accused of devilry, our Savior cleverly presents the parable of the house divided.
This parable is both Law and Gospel. It’s an admonition to be ready for Jesus’ return at the end of human history, but it is also the Gospel message that Jesus makes us ready for His triumphant return—the day He will make us whole in heaven.
In polite society, we are raised with table manners: don’t hum or sing, keep your elbows off the table, place your napkin in your lap, don’t burp aloud (although this is allowed in some cultures as a compliment to the chef), don’t reach over another person’s plate. There are rules for seating at a dinner party as well, and Jesus makes reference to these in this month’s parables of the wedding feast and the great banquet.
There is a beguiling temptation to read Jesus’ parable of the rich man’s meditation as nothing more than an admonition against wealth: “Flee from the comforts of this life, for death is coming, and cometh soon!” Instead, the Holy Spirit leads our weary souls to a something more profound: a Gospel-oriented meaning where we find freedom from fear and the peace of Christ.
This parable teaches the importance of viewing others as people who Jesus loves and wants to save, through the work of the Holy Spirit. It warns against valuing property above people. Interestingly, however, a great deal of what this parable has to offer Sunday School teachers is what it doesn’t teach. We’ll explore the central meaning of the parable in more detail, as well as the theological pitfalls and how to avoid them.
The parable of the laborers in the vineyard may at first seem obscure. There are multiple layers; but this fact makes the parable all the more useful for teaching in the Sunday School classroom and beyond. As you prepare to present this parable in the classroom, keep in mind that Jesus is on His way to the cross. He wants His hearers to understand that salvation and the Church—that is, the Body of all Christians in heaven and earth—is founded on the forgiveness of sins, which He will provide at Calvary. What’s more, Jesus engages the rich young man in Matthew 19 who asks, “Teacher, what good deed must I do to have eternal life?” (v. 16).
While Jesus’ parable of the wedding garment is relatively brief, it presents two fundamental teachings of the Christian faith: God’s definitions of “good” and “bad” are vastly different from our own, and there is salvation only by grace through faith in Christ. I’ll include a few thoughts on Law and Gospel, some ideas for presenting this parable, and couple of song suggestions.
On the surface, this parable comforts us with the truth that Jesus treasures each of His children. But there’s more! What can we teach children regarding Christian love for the lost sheep? How can we teach children to care for the lost?
Jesus’ parable of the Good Samaritan is a well-known, well-used, but often misunderstood piece of Scripture. Frequently, preachers and teachers, believers and unbelievers alike employ this parable to reinforce the importance of showing kindness to others, especially those we don’t know or those we might be naturally disinclined to assist.
Continuing our yearlong journey through Jesus’ parables, let’s consider the barren fig tree as a lesson topic. I’ll examine the content and major themes of this parable from a Law and Gospel perspective, present a few teaching ideas, and suggest a couple of songs that complement the lesson.